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Student Artwork Guide

St. Michael and Satan

Name Class Date

Raphael, St. Michael and Satan. Public domain. See this canvas under a moving light: the drawing, the true colour under the varnish, the bare pigment

The facts

Artist
Raphael allpaintingsstore.com/en/artists/raphael/
Artist’s dates
1483 – 1520
Medium
Oil On Panel
Movement
High Renaissance The brief peak when balance, depth and anatomy came together — Leonardo, Raphael, Michelangelo.
Period
Renaissance
Artistic style
Realistic; Balanced
Influences
Leonardo da Vinci
Notable elements or techniques
Dynamic composition; Dramatic lighting; Anatomical detail
Subject or theme
Religious allegory; Triumph of good over evil

In context

St. Michael and Satan — Raphael

When might this have been painted?

  1. 1480
  2. 1490
  3. 1500
  4. 1510
  5. 1520

Row above: the years. Row below: how old the artist was at the start and at the end of each span — 0 at birth, 37 at death.

Shaded: the lifetime of Raphael (1483–1520) every dated painting, decade by decade

First works: up to 1506 Main working years: 1506–1515 Late works: from 1515

Those three bands split the works this catalogue has a date for into a first quarter, a middle half and a last quarter. They are not the artist’s complete output: a thin stretch may be a gap in the record rather than a quiet spell. The same years with the artist’s life laid along them

This record has no exact year on file — using the artist's lifetime and the work's style, what decade would you guess?

Compare with

Pick one work above: name two things it shares with this one, and one thing that's different.

More works to set beside this one: allpaintingsstore.com/en/art/similar/raphael-st-michael-and-satan-7YKFVT-en/

Colours

Measured from the image

    Main colour

    Phthalo Green #171419

    Catalogued palette

    • #171419
    • #736A72
    • #413941
    • #C2AEAA

    These colours inside the artist’s whole palette Find other paintings by colour

    Main colour name
    Phthalo Green
    Intensity
    Monochromatic How saturated and varied the colours are, from a single toned-down hue to many bright ones.
    Contrast
    Statement How much the colours differ in lightness and saturation across the picture.
    Harmony
    Discordant Palette How well the colours work together, from clashing to fully unified.
    Brightness
    Deep_shadow How light or dark the picture reads overall, from deep shadow to bright highlight.
    Saturation
    Muted How pure and strong the colours are, from near-grey to fully vivid.

    Where in the world is this painting looked at?

    • under 1%
    • 1–3%
    • 3–8%
    • 8–20%
    • 20% and over
    This painting alone has too few recorded visitors to map, so the plate reads every work by Raphael over the last twelve months — 77 countries in all. Where these figures come from

    The ten leading countries

    1. 1 China 30.9%
    2. 2 Italy 20.7%
    3. 3 Spain 7.4%
    4. 4 United States of America 7.0%
    5. 5 Singapore 6.8%
    6. 6 Hong Kong 5.4%
    7. 7 France 4.4%
    8. 8 Germany 1.9%
    9. 9 Romania 1.6%
    10. 10 Brazil 1.4%
    11. · 67 other countries 12.5%

    Find the three darkest countries on the map. Is the museum that keeps this painting in any of them? Write down one reason people far away might look at it.

    The 20 most looked-at works by Raphael

    1. 1 School of Athens 9.6%
    2. 2 The Transfiguration, 1520 9.0%
    3. 3 Madonna della Seggiola (Sedia), 1514 6.4%
    4. 4 The Transfiguration, 1519 3.4%
    5. 5 The Sistine Madonna, 1513 2.3%
    6. 6 Madonna of the Meadow, 1506 2.3%
    7. 7 La Belle Jardiniere, 1507 2.0%
    8. 8 Marriage of the Virgin, 1504 1.7%
    9. 9 The Sistine Madonna, 1513 1.4%
    10. 10 Portrait of Bindo Altoviti, 1515 1.2%
    11. 11 Madonna and Child (The Tempi Madonna), 1508 1.1%
    12. 12 Madonna with the Book (Connestabile Madonna), 1503 1.1%
    13. 13 The Sistine Madonna 0.8%
    14. 14 The School of Athens (detail 1) (Stanza della Segnatura), 1509 0.8%
    15. 15 The Deposition, 1507 0.8%
    16. 16 The Alba Madonna 0.7%
    17. 17 St George Fighting the Dragon, 1505 0.7%
    18. 18 Madonna of the Goldfinch, 1506 0.6%
    19. 19 Crucifixion, 1502 0.6%
    20. 231 St. Michael and Satan this painting 0.1%

    Together these works take 46.6% of all the attention this artist's paintings received over the last twelve months. The catalogue holds 511 works by this artist, of which 386 were looked at at least once. This painting ranks 231 of them, with 0.1% of that attention. The same counts, month by month

    Bars measure attention, not quality. Pick the work at the top and this one: name one thing that might make a painting famous beyond how well it is painted.

    About this artwork

    St. Michael and Satan — Raphael

    St. Michael and Satan: A Triumph of Renaissance Faith

    The painting St. Michael and Satan by Raphael, a cornerstone of High Renaissance art, transcends mere visual representation; it embodies the spiritual fervor and intellectual ambition that defined its era. Completed in 1518 during Pope Leo X’s reign, this monumental oil on wood panel resides within the Louvre Museum in Paris, continuing to captivate audiences centuries later with its masterful execution and profound symbolism. Raphael's initial inspiration stemmed from a smaller devotional piece – St. Michael – executed around 1504 or 1505—a testament to his unwavering commitment to exploring religious themes through artistic innovation. Commissioned by Francesco Maria I della Rovere, Urbino’s heir, this miniature served as an expression of gratitude for the papal honor bestowed upon him, foreshadowing Raphael's later ambition to tackle grand narratives with unparalleled artistry.

    Composition and Narrative: Raphael skillfully employs a pyramidal structure, positioning St. Michael at its apex—a deliberate choice reflecting Christian theology’s emphasis on divine majesty. Beneath him lies Satan, depicted in contorted agony, symbolizing the defeat of evil by righteous force. The dynamic diagonal lines created by the figures propel the viewer's gaze across the canvas, intensifying the dramatic tension inherent in the biblical tale.

    Color Palette and Technique: Raphael’s palette is characterized by earthy browns and blues—muted hues that convey solemnity and grandeur—contrasting sharply with Satan’s darker tones of grey and brown. His meticulous brushwork achieves remarkable textural detail, capturing the musculature of St. Michael's body and the drapery of their garments with breathtaking realism. The use of oil paint on wood allows for subtle gradations of color and ensures exceptional durability, guaranteeing that Raphael’s vision persists through time.

    Symbolism and Spiritual Significance: Beyond its aesthetic beauty, St. Michael and Satan is laden with religious symbolism. St. Michael embodies divine protection and righteousness—a warrior angel battling the forces of darkness—while Satan represents temptation and despair. The bird soaring above symbolizes hope and ascension, reinforcing the overarching message of triumph over adversity.

    Influence and Legacy: Raphael’s artistic prowess profoundly impacted subsequent generations of painters, notably Charles Le Brun at Académie royale de peinture et de sculpture, establishing a foundational aesthetic for French classicism. His meticulous attention to detail and harmonious balance continue to inspire artists today, cementing St. Michael and Satan's place as an enduring masterpiece of Renaissance art.

    Further Exploration & Inspiration

    Consider commissioning a high-quality reproduction of Raphael’s St. Michael and Satan for your home or studio—a tangible connection to one of the most celebrated artworks in Western history. Explore similar pieces from other masters of the Renaissance, delving into themes of faith, heroism, and artistic excellence. Visit Michaelskirche in Munich or explore the Michael C. Carlos Museum in Atlanta for immersive experiences showcasing comparable artistic traditions.

    Artist and museum

    Artist

    Raphael

    Born in Urbino, Italy

    The Grace of Urbino

    In the quiet, intellectual halls of Urbino, a young boy named Raffaello Sanzio grew up surrounded by the scent of ink and the rhythms of courtly life. His father, Giovanni Santi, was a man of letters and a painter for the Duke, ensuring that the child’s earliest memories were steeped in the humanist traditions of the Italian courts. This environment provided more than just a home; it offered a window into the advanced artistic ideas flowing through central Italy. When tragedy struck and his father passed away when Raphael was only eleven, the boy found himself managing the family workshop. He learned the weight of responsibility alongside the delicate touch of the brush.

    His early training led him to the workshop of Pietro Perugino in Perugia. Under this master, he absorbed the Umbrian style, a method defined by soft modeling and serene religious scenes. By the time he was recognized as an independent master around 1500, his hand already showed a certain clarity and ease. He moved through the cities of northern Italy, gathering knowledge like a traveler collecting coins, before the pull of larger artistic centers began to reshape his vision.

    The Florentine Crucible

    When Raphael arrived in Florence in 1504, he entered a city pulsing with the energy of new discoveries. He did not merely observe the works of Leonardo da Vinci and Michelangelo; he studied them with an insatiable hunger. From Leonardo, he learned the subtle gradations of light and shadow known as sfumato. From Michelangelo, he drew an understanding of anatomical precision and the power of dramatic composition. This period was a transformation. His earlier, gentler Madonnas began to take on a new psychological depth and physical presence.

    The Florentine influence allowed him to synthesize these diverse techniques into something uniquely his own. He possessed a rare ability to take the scientific shadows of one master and the muscular strength of another, blending them into a style characterized by balance and luminous color. His portraits from this era reflect a growing sophistication, capturing not just the likeness of his subjects but a sense of their inner dignity.

    The Roman Triumph

    A summons from Pope Julius II in 1508 brought Raphael to Rome, an event that changed the trajectory of his life. The Eternal City offered him the grandest stage imaginable. Tasked with decorating the papal apartments in the Vatican, he began work on the Stanze della Segnatura. It was here that he produced the School of Athens, a vast fresco where he brought together the great thinkers of antiquity—Plato, Aristotle, and Euclid—into a single, harmonious space. This work celebrated human reason through a masterful use of perspective and classical allegory.

    His productivity in Rome was immense. Working for successive Popes, including Leo X, he expanded his reach from painting to architecture, even overseeing projects at St. Peter's basilica. His hands decorated the halls of the Vatican with scenes that spoke of justice, prudence, and fortitude. Even as he managed an unusually large workshop to meet these monumental demands, the clarity of his original vision remained intact. He became a central figure in the High Renaissance, a painter whose work embodied the Neoplatonic ideal of human grandeur.

    A Legacy of Harmony

    The sudden end of his life in 1520, at only thirty-seven years of age, left the papal court in deep mourning. Though his career was cut short, the foundation he laid was unshakable. His emphasis on order, proportion, and idealized beauty became a standard for European painting for centuries. While later movements would occasionally reject his polished grace, his influence remained a cornerstone of the academic tradition.

    The impact of his work can be seen in several key areas:

    The Development of the High Renaissance: He perfected the balance between classical structure and human emotion.

    Architectural Influence: His work on papal projects helped shape the physical landscape of the Vatican.

    Artistic Lineage: His workshop trained pupils like Giulio Romano, ensuring his methods endured.

    Where to read more

    Find this online

    QR code linking to the download page for St. Michael and Satan

    allpaintingsstore.com/en/art/download/raphael-st-michael-and-satan-7YKFVT-en/

    Cite this artwork

    MLA
    Raphael. St. Michael and Satan. n.d., https://allpaintingsstore.com/en/art/raphael-st-michael-and-satan-7YKFVT-en/
    APA
    Raphael (n.d.). St. Michael and Satan [Painting]. https://allpaintingsstore.com/en/art/raphael-st-michael-and-satan-7YKFVT-en/
    Chicago
    Raphael. St. Michael and Satan. n.d. https://allpaintingsstore.com/en/art/raphael-st-michael-and-satan-7YKFVT-en/
    Harvard
    Raphael (n.d.) St. Michael and Satan. Available at: https://allpaintingsstore.com/en/art/raphael-st-michael-and-satan-7YKFVT-en/

    Look closely

    St. Michael and Satan — Raphael

    Look closely

    Answer in your own words. There are no wrong answers here — only answers you can explain.

    1. What catches your eye first, and why?
    2. Which colours or shapes create the mood — and what is that mood?
    3. How many faces can you find? ____ (our catalogue counts 2 — do you agree?)
    4. Our catalogue files this work under: christianity, mythology, angel. Do you agree? What would you add, or take away?
    5. Look back at School of Athens, earlier in this guide. Name two things it shares with this work, and one that is different.

    Your response

    Write a short paragraph about this artwork. Use the facts from the earlier parts of this guide, and your answers above.

    Questions & Answers

    How is the mood of "St. Michael and Satan" by Raphael described?

    The overall mood of "St. Michael and Satan" by Raphael is dramatic. The mood describes the general atmosphere of the work.

    From which era does "St. Michael and Satan" date?

    The historical period of "St. Michael and Satan" by Raphael is Renaissance. This classification situates the work in art history.

    What is the recommended print size for "St. Michael and Satan" by Raphael?

    The recommended print size for "St. Michael and Satan" by Raphael is small.