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Jerusalem

Naam Klas Datum

Edward Lear, Jerusalem (1865), Het Ashmolean Museum van Kunst en Oudheden. Publiek domein

De feiten

Kunstenaar
Edward Lear allpaintingsstore.com/nl/artists/edward-lear_nl/
Geboortedatum en -overlijden kunstenaar
1812 – 1888
Geschilderd
1865
Techniek
Acrylic On Canvas
Afmetingen origineel werk
121 x 200 cm
Beweging
Romantic Landscape Art that puts feeling, wildness and the power of nature above calm order and rules.
Periode
19th Century
Gehouden in
Het Ashmolean Museum van Kunst en Oudheden allpaintingsstore.com/nl/museums/het-ashmolean-museum-van-kunst-en-oudheden-oxford_nl/
Artistic style
Watercolor, detailed
Influences
Lear's travels
Notable elements
Landscape view
Subject or theme
Holy Land landscape

In context

Jerusalem — Edward Lear

Wat zijn de afmetingen?

Het origineel heeft de afmetingen 121 × 200 cm (hoogte × breedte), hier afgebeeld naast een volwassene van gemiddelde lengte.

Wanneer is dit geschilderd?

  1. 1810
  2. 1820
  3. 1830
  4. 1840
  5. 1850
  6. 1860
  7. 1870
  8. 1880

Shaded: het leven van Edward Lear (1812–1888) ▲ dit werk, 1865

Vergelijkbare werken

Kies een van de bovenstaande werken: noem twee overeenkomsten met dit werk en één verschil.

Meer werken om naast dit werk te plaatsen: allpaintingsstore.com/nl/art/similar/edward-lear-jerusalem-AQS7CS-en/

Kleurenpalet

Gemeten op basis van de afbeelding

    Hoofdkleur

    Rosy Brown #a69f8b

    Gecatalogiseerd palet

    • #A69F8B
    • #72685A
    • #CACAC1
    • #382129
    Palet
    Neutrals De dominante kleurfamilie in de afbeelding.
    Naam hoofdkleur
    Rosy Brown
    Intensiteit
    Monochromatic De mate van verzadiging en variatie in de kleuren, variërend van een enkele ingetogen tint tot vele heldere kleuren.
    Contrast
    Statement De mate waarin de kleuren in helderheid en verzadiging variëren over het gehele kunstwerk.
    Harmonie
    Softly Mixed Palette De mate waarin de kleuren samensmelten, van contrasterend tot volledig harmonieus.
    Helderheid
    Brilliant Hoe licht of donker het beeld in zijn geheel oogt, van diepe schaduw tot helder hoogtepunt.
    Verzadiging
    Muted Hoe puur en krachtig de kleuren zijn, van bijna grijs tot volledig levendig.

    Over dit kunstwerk

    Jerusalem — Edward Lear

    Edward Lear’s “Jerusalem”: A Vision of Pilgrimage and Isolation

    Edward Lear's "Jerusalem," painted in 1865, isn't merely a landscape; it’s a carefully constructed meditation on pilgrimage, the weight of history, and the quiet solitude of an artist observing a sacred city. This oil-on-canvas work, now available as a fine art print, transports the viewer to the slopes of the Mount of Olives, offering a breathtaking vista of Jerusalem bathed in the golden light of sunset. Lear, already renowned for his whimsical poetry and delightfully peculiar illustrations, was undergoing a period of intense introspection during this journey, a time he often described as “the Morbids,” marked by bouts of melancholy and a profound sense of isolation – feelings that subtly permeate the painting’s atmosphere.

    The composition is remarkably controlled, yet imbued with an almost dreamlike quality. The foreground is dominated by a modest olive grove, its gnarled trees rendered in meticulous detail, hinting at centuries of weathering and silent witness to countless prayers and processions. Beyond lies the city itself – the Dome of the Rock and the Al-Aqsa Mosque rising majestically against the deepening blue of the sky. Lear’s use of color is masterful; he employs a rich palette of ochres, browns, and golds to capture the warmth of the setting sun, casting long shadows that emphasize the depth and scale of the landscape. The brushstrokes are loose and expressive, suggesting movement and light rather than precise representation – a characteristic of his later work where observation was secondary to emotional response.

    The Artist’s Journey and the Shadow of Melancholy

    Lear's decision to paint "Jerusalem" during this period of personal struggle is significant. He had recently concluded a lengthy sojourn in Italy, documenting its landscapes and people with his characteristic blend of observation and imaginative embellishment. However, returning to Jerusalem brought him face-to-face with the weight of history – the layers of faith, conflict, and loss that have shaped this ancient city for millennia. As he himself noted, “every step bringing fresh beauty to the city uprising behind.” This sentiment reflects a desire to find solace and perspective amidst his own internal turmoil.

    The painting’s emotional core lies in its quiet contemplation of solitude. Lear wasn't seeking to depict a bustling scene of religious fervor; instead, he captured a moment of serene detachment – an artist observing the sacred from a distance, perhaps wrestling with his own place within the grand narrative of faith and history. The small figures scattered across the foreground—shepherds tending their flocks, pilgrims making their way towards the city—suggest the ongoing human drama unfolding beneath the vast expanse of the sky, yet Lear remains largely detached, an almost spectral presence absorbed in his artistic endeavor.

    Symbolism and Historical Context

    Jerusalem” is deeply rooted in its historical context. The painting directly references the biblical narrative of Jesus’s ascension to heaven from the Mount of Olives, a pivotal event in Christian theology. The inclusion of landmarks like the Dome of the Rock – a site sacred to both Judaism and Islam – subtly acknowledges the complex religious landscape of the city. Lear's choice to depict the scene at sunset—a time often associated with reflection and transition—further reinforces this sense of contemplation and spiritual yearning.

    Beyond its religious significance, the painting also speaks to the broader theme of pilgrimage. The act of traveling to a sacred site, seeking solace or enlightenment, is a universal human experience. Lear’s depiction captures not just the physical journey but also the internal one—the process of confronting one's own doubts and searching for meaning in a world filled with both beauty and suffering. The painting can be interpreted as an allegory for the artist’s own personal quest for understanding, mirroring the spiritual journeys undertaken by countless pilgrims throughout history.

    A Timeless Vision: Reproduction and Artistic Legacy

    Today, “Jerusalem” remains a powerfully evocative work of art, offering a glimpse into the mind of one of Victorian England's most eccentric and insightful artists. The availability of high-quality reproductions allows viewers to experience Lear’s vision firsthand, bringing this serene landscape—and its underlying themes of pilgrimage and isolation—into their own homes or studios. Whether displayed as a statement piece in a contemporary setting or cherished as a historical artifact, “Jerusalem” continues to resonate with audiences who appreciate the beauty of observation, the power of symbolism, and the enduring allure of the sacred.

    Kunstenaar en museum

    Kunstenaar

    Edward Lear

    Geboren in Londen, Verenigd Koninkrijk

    A Life Painted in Nonsense and Light

    Edward Lear, a name inextricably linked to whimsical verse and delightfully peculiar illustrations, was far more than simply the creator of limericks and fantastical creatures. Born in 1812 in Holloway, North London, into a family teeming with twenty-one children – a chaotic yet vibrant microcosm of Victorian life – his early years were marked by both financial instability and an undeniable artistic talent. His father, Jeremiah Lear, faced considerable hardship following the Napoleonic Wars, forcing young Edward to begin earning a living through his drawings at the tender age of fifteen. This necessity, surprisingly, ignited a lifelong passion that would propel him across continents, capturing the world in vibrant hues and playful lines. The shadow of familial difficulty – compounded by early health challenges including epilepsy and bouts of melancholia he himself termed “the Morbids” – instilled within Lear a gentle solitude and an inclination towards imaginative escape, qualities that profoundly shaped his art and writing.

    From Ornithological Precision to Landscape’s Embrace

    Lear's artistic journey began with a remarkable level of precision. Initially employed by the Zoological Society, he honed his skills illustrating birds and animals, demonstrating an extraordinary eye for detail and anatomical accuracy. This early work wasn’t merely technical; it was imbued with a deep respect for the natural world – a fascination that would become central to his later landscape paintings. His illustrations were meticulously rendered, capturing the subtle nuances of plumage and form with astonishing realism. This dedication brought him to the attention of Edward Stanley, the 13th Earl of Derby, who commissioned Lear to document the exotic creatures residing within his private menagerie at Knowsley Hall near Liverpool. These years spent amongst lions, tigers, and parrots weren’t just a job; they fostered a profound connection with the animal kingdom – a connection that would inform his later artistic vision. However, failing eyesight and increasingly debilitating respiratory issues eventually led him away from the exacting demands of ornithological illustration. He turned instead to landscape painting, embarking on extensive travels throughout Europe and beyond, seeking respite for his health and inspiration for his art. Italy became a particular haven – not just for its beauty but also for its perceived healing qualities. His landscapes, characterized by delicate watercolors and an atmospheric sensitivity, often depicted the subtle shifts of light and shadow, revealing a remarkable understanding of color and composition.

    The Poet of Nonsense: A World Unbound

    While celebrated as a painter, it is perhaps for his literary contributions that Edward Lear is most widely remembered. His “nonsense” poetry – particularly his limericks – revolutionized children’s literature and captivated audiences of all ages. A Book of Nonsense, published in 1846 under the pseudonym "Derry down Derry," introduced a world populated by owls and pussycats sailing in pea-green boats, dongs with luminous noses, and other delightfully absurd creations. These verses weren’t merely frivolous; they were imbued with a subtle melancholy and a playful subversion of conventional logic. Lear didn't simply invent nonsense words; he crafted entire worlds governed by their own internal rules, inviting readers to suspend disbelief and embrace the joy of imagination. The Owl and the Pussy-Cat, arguably his most famous poem, remains a beloved classic, its enduring appeal stemming from its lyrical rhythm and evocative imagery. He wasn’t simply writing jokes; he was exploring themes of loneliness, longing, and the inherent absurdity of existence – all wrapped in a veneer of whimsicality. His work challenged established poetic conventions, prioritizing playful experimentation over rigid structure.

    Influences and Artistic Development

    Lear's artistic development was shaped by a complex interplay of influences:

    Early Influences: Lear’s initial training focused on scientific illustration, demanding precision and observation. This foundation instilled in him a meticulous attention to detail, which he carried through his later work.

    Travel & Landscape Painting: His extensive travels throughout Europe and Asia profoundly influenced his landscape style. He absorbed the light, colors, and textures of these diverse regions, developing a distinctive approach characterized by atmospheric perspective and delicate brushwork.

    Literary Inspiration: While he popularized the limerick, Lear was also inspired by earlier nonsense verse traditions. His unique contribution lay in his ability to imbue this form with emotional depth and lyrical beauty.

    Personal Experiences: Lear’s lifelong struggles with health issues and melancholy deeply informed his artistic vision. The sense of isolation and longing that permeates much of his work reflects his own personal experiences.

    A Legacy of Innovation and Enduring Charm

    Edward Lear's influence extends far beyond the realm of children's literature. He pioneered a new form of poetic expression, liberating verse from rigid structures and embracing playful experimentation. His landscapes, though often overshadowed by his poetry, demonstrate a keen artistic sensibility and a mastery of watercolor technique. He was a true polymath – artist, illustrator, musician (he composed musical settings for Tennyson’s poems), author, and poet – whose diverse talents converged to create a unique and enduring legacy. He challenged conventional boundaries, blurring the lines between art, literature, and music. His work continues to inspire artists, writers, and dreamers alike, reminding us of the power of imagination and the beauty of embracing the absurd. His paintings can be found in esteemed collections like The Ashmolean Museum, Oxford, a testament to his skill as a landscape artist. Lear’s life, marked by both personal struggles and creative triumphs, serves as a poignant reminder that even amidst darkness, there is always room for light, laughter, and the boundless possibilities of the human spirit.

    Museum

    Het Ashmolean Museum van Kunst en Oudheden

    Te zien in Oxford, Verenigd Koninkrijk

    A Chronicle of Wonders: Unveiling the Ashmolean Museum’s Enduring Legacy

    Nestled within the venerable walls of Oxford University, the Ashmolean Museum isn't merely a collection of artifacts; it’s a vibrant testament to human curiosity and artistic expression spanning nearly six million years. Founded in 1678 by the eccentric antiquarian Elias Ashmole – a man driven by an insatiable thirst for the world’s treasures – the museum began as his personal cabinet of curiosities, a dazzling assemblage of Roman coins, Egyptian mummies, and medieval armor. This initial impulse to gather the extraordinary has blossomed into one of Britain's oldest and most distinguished public museums, a place where the echoes of ancient civilizations mingle with the brilliance of Renaissance masters and the provocative energy of contemporary art. The Ashmolean’s story is inextricably linked to Oxford itself, evolving from a modest room on Broad Street to its magnificent current form – a harmonious blend of Victorian grandeur and modern innovation.

    At the heart of the museum lies an unparalleled Egyptian collection, dominating the imagination with breathtaking sarcophagi adorned with intricate hieroglyphs. These aren’t simply funerary monuments; they are windows into daily life in ancient Egypt, revealing elaborate rituals, beliefs about the afterlife, and the profound artistry that permeated every aspect of their civilization. Alongside these monumental displays, visitors encounter a wealth of everyday objects – tools, jewelry, pottery – each whispering tales of pharaohs, scribes, and farmers. The Near Eastern holdings are equally captivating, showcasing monumental Assyrian reliefs depicting royal processions and epic battles alongside delicate Babylonian cylinder seals bearing intricate narratives of mythology and administration. These objects transport us to the heart of empires that shaped the course of human history, offering a tangible connection to civilizations long vanished.

    Renaissance Reforged: A Celebration of Light and Detail

    Beyond antiquity, the Ashmolean boasts a remarkable collection of European art spanning the Middle Ages through the present day. The 17th-century Dutch and Flemish paintings are particularly celebrated, with masterpieces by Frans Hals and Jan van Eyck illuminating the meticulous detail and vibrant colors characteristic of the Renaissance. These artists weren’t merely depicting scenes; they were dissecting light, capturing texture, and imbuing their canvases with a sense of realism previously unseen. The Daisy Linda Ward Collection of still life paintings stands as a testament to this artistic movement’s scientific observation blended with humanist aesthetics – a captivating exploration of light, shadow, and texture, often featuring meticulously arranged fruit, flowers, and everyday objects. The Pre-Raphaelite Gallery is another highlight, showcasing the revolutionary vision of artists like Dante Gabriel Rossetti, William Holman Hunt, and John Everett Millais who sought to recapture the beauty and spiritual depth of earlier artistic traditions, drawing inspiration from medieval art and literature.

    Architectural Harmony: A Dialogue Between Eras

    The Ashmolean’s physical space is as compelling as its collection, a testament to thoughtful design and historical preservation. The original structure, completed between 1841 and 1845 under the direction of Charles Cockerell, embodies the architectural sensibilities of the Victorian era – a grand Neo-Classical façade with imposing columns and symmetrical proportions that immediately evoke a sense of scholarly tradition. This deliberate choice reflected the museum’s mission to foster intellectual pursuits. However, the building's story takes an even more remarkable turn with the addition of the contemporary extension, designed by Rick Mather Architects. This striking structure, seamlessly integrated into the historic fabric, introduces a lightness and transparency that contrasts beautifully with the solidity of the original – a masterful demonstration of how modern design can honor architectural heritage. The Taylor Institution, housed within a wing of the building, adds another layer of architectural interest, showcasing Oxford’s commitment to scholarship and learning. The careful juxtaposition of these elements—ancient stone meeting modern design—creates an atmosphere of intellectual curiosity and artistic delight, making a visit to the Ashmolean a truly immersive experience.

    A Living Museum: Innovation and Community Engagement

    Charles Drury Edward Fortnum played a pivotal role in shaping the museum’s identity in the late 19th century, transforming it from a somewhat haphazard collection into a carefully curated institution. His dedication to acquiring significant works and establishing clear organizational principles laid the groundwork for the Ashmolean's success – a visionary undertaking that cemented its place as Britain’s premier art museum. More recently, the museum has embraced contemporary art, hosting exhibitions by renowned artists such as Rachel Whiteread and showcasing innovative installations that challenge traditional notions of what a museum can be—demonstrating an unwavering commitment to engaging audiences with cutting-edge artistic perspectives. The recent University Engagement Programme has further strengthened ties between the museum and the university, fostering collaboration and enriching the learning experience for students and scholars alike – a partnership reflecting Oxford’s enduring tradition of intellectual exchange. Currently, “Stanley Donwood | Radiohead | Thom Yorke” offers a unique perspective on visual art through the lens of iconic music imagery—a thought-provoking exploration that underscores the universality of artistic expression.

    Treasures in Focus: Recent Highlights & Ongoing Exploration

    The Ashmolean Museum remains a vibrant hub of discovery, inviting visitors to embark on a journey through time and across cultures – a place where the past comes alive and the future of art unfolds. Useful Links:

    The Ashmolean Museum of Art And Archaeology

    (https://www.ashmolean.org/)

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    Bronvermelding voor dit kunstwerk

    MLA
    Lear, Edward. Jerusalem. 1865, Het Ashmolean Museum van Kunst en Oudheden. https://allpaintingsstore.com/nl/art/edward-lear-jerusalem-AQS7CS-en/
    APA
    Lear, Edward (1865). Jerusalem [Painting]. Het Ashmolean Museum van Kunst en Oudheden. https://allpaintingsstore.com/nl/art/edward-lear-jerusalem-AQS7CS-en/
    Chicago
    Edward Lear. Jerusalem. 1865. Het Ashmolean Museum van Kunst en Oudheden. https://allpaintingsstore.com/nl/art/edward-lear-jerusalem-AQS7CS-en/
    Harvard
    Lear, Edward (1865) Jerusalem. Het Ashmolean Museum van Kunst en Oudheden. Available at: https://allpaintingsstore.com/nl/art/edward-lear-jerusalem-AQS7CS-en/

    Kijk goed naar

    Jerusalem — Edward Lear

    Kijk goed naar

    Beantwoord in je eigen woorden. Er zijn hier geen foute antwoorden — alleen antwoorden die je kunt toelichten.

    1. Wat valt u als eerste op, en waarom?
    2. Welke kleuren of vormen bepalen de sfeer — en wat is die sfeer?
    3. In onze catalogus is dit werk geclassificeerd onder: jerusalem, landscape, pilgrimage. Bent u het hiermee eens? Wat zou u toevoegen of weglaten?
    4. Kijk nog eens naar Mount Athos and the Monastery of Stavronikétes (1857), eerder in deze gids. Noem twee overeenkomsten met dit werk en één verschil.
    5. Romantic Landscape: Art that puts feeling, wildness and the power of nature above calm order and rules. Waar is dat in dit werk te zien?

    Uw reactie

    Schrijf een korte paragraaf over dit kunstwerk. Gebruik hiervoor de feiten uit de eerdere delen van deze gids en uw bovenstaande antwoorden.

    Kunstquiz

    Jerusalem — Edward Lear

    Hoe goed kent u dit kunstwerk?

    Selecteer één antwoord voor elk van de 5 onderstaande vragen. Elk heeft precies één juist antwoord.

    1. 1. What is the primary subject depicted in Edward Lear’s painting ‘Jerusalem’?

      • A A bustling cityscape of Jerusalem during the Roman era.
      • B A panoramic view of Jerusalem from the Mount of Olives, capturing a sunset scene.
      • C An interior depiction of the Dome of the Rock.
    2. 2. In what year was Edward Lear’s painting ‘Jerusalem’ created?

      • A 1857
      • B 1865
      • C 1870
    3. 3. Edward Lear was known for his work in which of the following fields besides painting?

      • A Sculpture and ceramics.
      • B Poetry, illustration, and musical composition.
      • C Architecture and landscape design.
    4. 4. The painting ‘Jerusalem’ is considered part of which artistic movement?

      • A Impressionism
      • B Romanticism
      • C Cubism
    5. 5. What specific vantage point does Lear utilize in ‘Jerusalem’ to create the depicted landscape?

      • A From within the city walls.
      • B From the Mount of Olives, overlooking Jerusalem.
      • C From a hot air balloon above the region.

    Mijn score: ____ van de 5

    Antwoordsleutel — voor de docent

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