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Portret van Gislebertus

Shop de 11 beroemdste schilderijen van Gislebertus

Bijgewerkt in oktober 2026 · gerangschikt op basis van onze populariteitsscore (zoekopdrachten, bezoeken en bestellingen per kunstwerk) · 11 werken van Gislebertus in onze catalogus

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Tympanum of the main portal (detail) (1130) is het bekendste schilderij van Gislebertus; het origineel bevindt zich in het Kathedraal van Saint-Lazare in Autun, Autun. Pilgrims (1120) staat op de tweede plaats, Last Judgment (detail) (1130) op de derde. Onze catalogus bevat 11 werken van Gislebertus; hier zijn de 11 bekendste, gerangschikt met het jaartal en het museum van elk werk, om u te helpen bij het maken van uw keuze.

1120 – 1135 Romanesque Meeste werken: Kathedraal van Saint-Lazare in Autun

Gislebertus: de 10 best gerangschikte schilderijen

1
Tympanum of the main portal (detail) (1130) door Gislebertus

Tympanum of the main portal (detail)

1130 · Stone · Kathedraal van Saint-Lazare in Autun, Autun

The Tympanum of the main portal (detail) by Gislebertus emerges from the stone of the Saint-Lazare Cathedral in Autun, France. Created about 1130, this relief captures a profound moment of divine reckoning. It presents a scene from the Last Judgment, where the boundaries between the earthly and the eternal seem to dissolve. The figures move with a frantic, stylized energy that defines the Romanesque style. Every carved line speaks to…

2
Pilgrims (1120) door Gislebertus

Pilgrims

1120 · Stone · Kathedraal van Saint-Lazare in Autun, Autun

In the stone of Saint Lazare Cathedral in Autun, France, the relief titled Pilgrims captures a moment of quiet devotion. Created by the French Romanesque sculptor Gislebertus about 1120, the work depicts figures caught in a singular act of prayer. These travelers move through the heavy, carved medium to find a stillness in the midst of their movement. The stone holds the weight of their supplication.

3
Last Judgment (detail) (1130) door Gislebertus

Last Judgment (detail)

1130 · Stone · Kathedraal van Saint-Lazare in Autun, Autun

The work before us is the Last Judgment (detail) by Gislebertus. This relief carving, created about 1130, offers a focused view of the profound theological drama unfolding within the Saint-Lazare Cathedral in Autun, France. It is situated within the Кафедральний собор Святого Лазаря в Отюні, Autun, where it remains a central element of the cathedral's architectural and spiritual program.

10
Suïcide van Judas (1120) door Gislebertus

Suïcide van Judas

1120 · Acryl op canvas · Kathedraal van Saint-Lazare in Autun, Autun

Gislebertus en de Dramatische Laatste Laatheid van Judas De afbeelding laat een nabije bekijk op een schilderij zien dat het tafereel weergeeft van Judas' zelfmoord vanuit een boom. Het kunstwerk bevat verschillende figuren in uiteenlopende posities, waaronder één man die vanaf een touw hangt terwijl een andere figuur hem aankijkt. Daarnaast zijn er twee andere personen aanwezig bij de scène: één staat aan de linkerzijde en één aan de rechterzijde…

Gislebertus, rangschikt van 11 tot 11

Schilderijen van Gislebertus per onderwerp

De vier meest voorkomende onderwerpen in deze ranglijst, met het topstuk per onderwerp.

Musea met originele werken van Gislebertus

De 2 musea met de meeste schilderijen op deze pagina.

Museum Stad Werken van Gislebertus Schilderijen uit deze lijst
Kathedraal van Saint-Lazare in Autun, AutunKathedraal van Saint-Lazare in Autun Autun 9 Tympanum of the main portal (detail), Pilgrims, Last Judgment (detail)
Musée Rolin, AutunMusée Rolin Autun 1 Eve

Top Gislebertus schilderijen per jaar

Elk gedateerd schilderij van Gislebertus dat hier wordt vermeld, is uit 1130, in volgorde van rangschikking.

Werken per jaar

Selecteer een jaar om de bijbehorende schilderijen te bekijken.

Wat u moet weten over schilderijen van Gislebertus

Welk beroemd schilderij van Gislebertus staat bovenaan de ranglijst?Antwoord tonen

Tympanum of the main portal (detail) (1130), Kathedraal van Saint-Lazare in Autun, Autun, staat op de eerste plaats, gevolgd door Pilgrims (1120) en Last Judgment (detail) (1130).

Hoe oud was Gislebertus in het jaar van Tympanum of the main portal (detail)?Antwoord tonen

Gislebertus was 10 jaar oud: Tympanum of the main portal (detail) dateert uit 1130, en Gislebertus werd geboren in 1120.

Welke schilderijen van Gislebertus maken de top 10?Antwoord tonen

Tympanum of the main portal (detail), Pilgrims, Last Judgment (detail), Dream of the Magi, Tympanum of the main portal, Eve, Last Judgment, Main portal, Last Judgment (detail) en Suïcide van Judas. Het jaar en het museum per werk staan in de bovenstaande ranglijst.

Hoeveel werken van Gislebertus staan er in uw catalogus?Antwoord tonen

11 werken van Gislebertus staan in onze catalogus.

Waar kunnen de originele werken van de beroemde schilderijen van Gislebertus worden bekeken?Antwoord tonen

Voornamelijk in Kathedraal van Saint-Lazare in Autun (Autun) en Musée Rolin (Autun). Zie de museumtabel hierboven voor de volledige lijst.

In welke jaren schilderde Gislebertus de best gerangschikte werken?Antwoord tonen

In 1130: 7 van de 11 hier gerangschikte schilderijen stammen uit die tijd, waaronder Tympanum of the main portal (detail).

Wat zijn de meest voorkomende onderwerpen van Gislebertus?Antwoord tonen

Onder de 11 schilderijen die hier gerangschikt zijn: Medieval art (3), Autun cathedral (3) en People (2).

Welk medium gebruikte Gislebertus het vaakst?Antwoord tonen

Stone, voor 3 van de 11 schilderijen in deze ranglijst.

Bij welke kunststroming hoort Gislebertus?Antwoord tonen

Romanesque, gebaseerd op de schilderijen gerangschikt op deze pagina.

Welke schilderijen van Gislebertus zijn in de collectie van het Kathedraal van Saint-Lazare in Autun?Antwoord tonen

Het Kathedraal van Saint-Lazare in Autun, Autun herbergt 9 van de schilderijen in deze ranglijst, waaronder Tympanum of the main portal (detail), Pilgrims en Last Judgment (detail).

Verkoopt u reproducties van de schilderijen van Gislebertus?Antwoord tonen

Ja. Elk schilderij op deze pagina kan worden besteld als een handgeschilderde olieverfreproductie of als een print. Open het schilderij, kies de gewenste afmeting en plaats uw bestelling.

Gislebertus: leven en carrière

Gislebertus: The Sculptor of Autun Cathedral’s Divine Vision

Gislebertus, a name etched in stone and whispered through the centuries, stands as one of the most remarkable figures of Romanesque sculpture. Specifically celebrated for his profound contribution to Saint Lazare Cathedral in Autym, France, he emerged from the fertile artistic landscape of Burgundy during a period profoundly shaped by religious fervor and burgeoning architectural ambition. Born sometime around 1120, Gislebertus lived through an era where art served as the primary language of the faithful. While biographical details remain scarce, scholars believe he was trained at Cluny Abbey, arguably the epicenter of European monastic art and intellectual life at the time. This formative experience instilled in him a deep understanding of biblical narratives and imbued his work with an unwavering devotion to Christian themes.

His initial role at Cluny involved assisting the master sculptor, cementing his position within a tradition prioritizing didactic storytelling—conveying moral lessons through visual representation. The cathedral’s ambitious project demanded exceptional skill, and Gislebertus quickly established himself as a pivotal talent. Recognizing the importance of providing solace to pilgrims afflicted with leprosy—a prevalent ailment during the 12th century—the Abbey envisioned Saint Lazare as more than just a place of worship; it was intended as a sanctuary for the marginalized. This vision profoundly impacted Gislebertus’ artistic sensibilities, prompting him to create reliefs that resonated with compassion and hope, featuring imagery designed to uplift those facing immense suffering.

Mastery of Emotion and Narrative Relief

The true genius of Gislebertus lies in his ability to translate complex theological concepts into visceral, physical forms. His work at Autun is characterized by a dramatic use of line and shadow that breathes life into the cold stone. In masterpieces such as the Suicide of Judas, created around 1120-30, he captures the raw horror and despair associated with treason. Through the depiction of hanging figures and menacing demonic entities, Gisleberus showcases an exceptional skill in capturing human psychological torment, a hallmark of the Romanesque style that pushes the boundaries of medieval expression.

Beyond the scenes of tragedy, his work also celebrates the spiritual journey of the faithful. In his Pilgrims relief, one can observe a powerful depiction of devotion, where strong lines and dramatic shadows emphasize the physical and spiritual weight of the pilgrimage. This ability to oscillate between the terrifying aspects of divine judgment and the quiet strength of religious perseverance makes his oeuvre uniquely captivating. His sculptures do not merely decorate a building; they act as a window into the medieval soul, inviting the viewer to contemplate the eternal struggle between good and evil.

Legacy and Historical Significance

The artistic development of Gislebertus represents a crucial bridge in the evolution of European art. While his roots are firmly planted in the Romanesque tradition of Cluny, his expressive power and narrative complexity hint at the burgeoning naturalism that would later define Gothic art. His work on the Dream of the Magi further demonstrates this sophisticated approach to storytelling, blending historical reverence with a sense of wonder.

The enduring significance of Gislebertus can be summarized through several key contributions:

  • Narrative Innovation: He transformed architectural elements like tympanums into complex, readable storybooks for the illiterate masses.
  • Emotional Depth: He moved beyond static iconography to introduce psychological depth and human emotion into stone sculpture.
  • Cluniac Influence: He carried the high intellectual and spiritual standards of Cluny Abbey into the public sphere of cathedral architecture.
  • Architectural Integration: His ability to harmonize intricate sculptural detail with the massive, heavy forms of Romanesque architecture remains a pinnacle of medieval craftsmanship.

Today, the works of Gislebertus remain some of the most studied and revered examples of 12th-century art. He remains a master whose hands, though long since returned to dust, continue to speak through the enduring stone of Autun, reminding us of a time when art was the ultimate vessel for the divine.

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