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      Catalogue entry

      Prayer Mat

      1995. Sculpture, 120.0 x 670.0 cm. British Council.

      Fig. 1. Mona Hatoum, Prayer Mat, 1995. Shown as the reproduction you are specifying: , .

      § 1Catalogue data

      § 2Abstract

      Beschrijving verzamelobject

      Mona Hatoum's 'Prayer Mat' (1995) is a striking sculpture of brass pins, compass & canvas – an unsettling meditation on displacement, spirituality, and the complexities of identity within a globalized world.

      Biografie kunstenaar

      Mona Hatoum: Brits-Palestijnse kunstenares die met schilderijen en installaties thema's als identiteit, verplaatsing & politiek onderzoekt. Uitdagend voor percepties van thuis, lichaam & ruimte.

      § 3Commentary

      Mona Hatoum’s “Prayer Mat”: A Poetic Excavation of Displacement

      Mona Hatoum's "Prayer Mat," created in 1995 for the Istanbul Biennial, isn’t merely a sculpture; it’s an intensely felt meditation on exile, identity, and the fractured landscape of belonging. Born in Beirut to Palestinian refugee parents, Hatoum’s artistic journey is inextricably linked to themes of displacement – a condition she masterfully translates into a visceral experience for the viewer. The work emerged during a period of profound geopolitical instability, mirroring her own personal experiences as a refugee navigating the complexities of establishing a new life in London following the Lebanese Civil War. This foundational sense of rootlessness isn’t simply depicted; it's actively interrogated through the sculpture’s unsettling materiality and carefully considered composition.

      A Deconstruction of Ritual: Materials and Technique

      "Prayer Mat" is a deceptively simple assemblage, yet its power lies in the deliberate tension between its constituent elements. Thousands of tiny, nickel-plated brass pins are meticulously glued to a canvas surface, creating an undulating field that resembles both a densely packed carpet and a fractured landscape. At the sculpture’s center rests a compass – a symbol of direction and orientation, ironically rendered useless within this chaotic arrangement. The use of brass, a metal historically associated with religious iconography and wealth, further amplifies the work's layered symbolism. Hatoum’s technique is characterized by an almost obsessive attention to detail; each pin is individually placed, contributing to a sense of overwhelming density and subtly disrupting any notion of smooth, comforting surfaces. This deliberate roughness mirrors the experience of displacement – a feeling of being perpetually on the edge, never fully integrated.

      Symbolism: Navigating Spiritual Space in an Uncertain World

      The title itself immediately introduces a critical layer of complexity. A “prayer mat” is traditionally a surface for quiet contemplation and ritualistic devotion, offering solace and grounding within the Islamic faith. However, Hatoum’s version subverts this expectation. The pins, sharp and intrusive, evoke discomfort and even pain – a direct response to the trauma of exile and the absence of a stable home. The compass, intended to guide towards Mecca, becomes an emblem of disorientation, highlighting the difficulty of finding direction in a world marked by conflict and uncertainty. Guy Brett aptly described the work as “a poetic, imagination-stretching invention, that re-circles on itself to evoke the cosmic wonder of a starry sky,” suggesting a yearning for connection with something larger than oneself, even amidst profound fragmentation.

      Echoes of Tradition: Hatoum’s Place in an Artistic Lineage

      “Prayer Mat” isn't born in isolation; it engages in a complex dialogue with a lineage of radical floor-based artworks. Drawing inspiration from figures like Jackson Pollock, Carl Andre, and Richard Long – artists who explored the relationship between space, materiality, and human presence – Hatoum expands upon this tradition while forging her own distinct voice. Furthermore, she aligns herself with Arte Povera artists such as Jannis Kounellis and Piero Manzoni, whose work utilized humble materials to evoke profound emotional and political statements. Hatoum’s focus shifts from these male pioneers to the inherent qualities of the materials themselves – their textures, weights, and potential for disruption – creating a dialogue between object, viewer, and space that is both intensely personal and universally resonant.

      The sculpture invites viewers to confront their own assumptions about comfort, spirituality, and belonging. It’s a powerful reminder that art can be a vehicle for exploring the most challenging aspects of human experience—displacement, loss, and the ongoing search for meaning in an increasingly complex world. Its stark beauty and unsettling presence make it a compelling addition to any collection or interior space.

      Veelgestelde vragen

      Waar kan ik een gids vinden voor "Prayer Mat"?

      De Informatieblad-pagina van "Prayer Mat" door Mona Hatoum biedt een printbaar factsheet van twee pagina's: het kunstwerk met de bijbehorende identificatietabel, een tijdlijn die het werk plaatst binnen de levensloop van de kunstenaar, andere werken van de kunstenaar, het gemeten kleurenpalet en kant-en-klare citaten in vier verschillende stijlen.

      Waar is "Prayer Mat" door Mona Hatoum tegenwoordig te zien?

      "Prayer Mat" door Mona Hatoum is te zien in British Council, London, Verenigd Koninkrijk. De vermelding van het museum heeft betrekking op het originele werk, niet op reproducties.

      Uit welke historische periode stamt "Prayer Mat" door Mona Hatoum?

      "Prayer Mat" behoort tot de Contemporary-periode.

      § 4The artist

      Mona Hatoum

      Mona Hatoum

      1952 - , Libanon

      Quick facts about Mona Hatoum

      • Artistic Movement Or Style: Installatiekunst, Sculptuur
      • Date Of Birth: 1952
      • Full Name: Mona Hatoum
      • Nationality: Briton-Palestijnse
      • Notable Artworks:
        • Witness
        • Prayer Mat
        • 3-D Cities
      • Place Of Birth: Beirut, Libanon

      Biografie kunstenaar

      A Life Shaped by Displacement: The Art of Mona Hatoum

      Mona Hatoum’s artistic journey is inextricably linked to the profound experiences of displacement, identity formation, and a constant negotiation of belonging—themes deeply rooted in her personal history. Born in Beirut, Lebanon, in 1952, to Palestinian refugee parents, her early life was shaped by the realities of living on the periphery of society, navigating a politically volatile landscape where her family’s status as refugees meant existing perpetually outside established boundaries. This foundational experience—a sense of rootlessness and an awareness of being ‘othered’—would become a central driving force behind her creative vision, imbuing her work with a poignant exploration of what it means to be unmoored from a homeland and constantly striving to find one's place in the world. Initially pursuing graphic design at Beirut College for Women (now Lebanese American University), Hatoum’s trajectory shifted dramatically following the outbreak of the Lebanese Civil War in 1975, forcing her into exile in London. This pivotal moment wasn’t merely a geographical relocation; it represented a profound psychological and emotional upheaval, prompting her to confront not only the trauma of displacement but also the complex process of constructing an identity within a radically new cultural context. It was this experience that ultimately propelled her towards a career as one of contemporary art's most compelling and politically charged voices.

      From Performance to Sculpture: A Shifting Landscape of Expression

      Hatoum’s artistic development began with a strong focus on performance and video art in the late 1970s and early 1980s. These early works were intensely personal and deeply intertwined with her Palestinian heritage, directly confronting audiences with visceral statements about the realities of conflict and political instability in Lebanon. She utilized her own body as a medium to convey vulnerability, resistance, and a sense of profound loss—a strategy that resonated powerfully with viewers grappling with similar experiences of displacement and trauma. A particularly striking example from this period is *The Negotiating Table* (1983), a stark and unsettling image of the artist lying prone on a table covered in simulated blood and gauze. This work, far from being a simple depiction of suffering, was designed to embody the helplessness felt by civilians caught in the crossfire of war—a powerful act of embodied resistance against indifference and complacency. However, by the mid-1990s, Hatoum embarked on a significant transformation in her artistic practice, moving away from the immediacy of performance and video towards sculpture and installation art. This shift allowed her to explore broader themes beyond direct political protest, delving into concepts such as nomadism, exile, and the unsettling potential inherent within seemingly ordinary domestic objects. She began to meticulously transform familiar household items—furniture, kitchen utensils, bedding—into disorienting and potentially threatening forms, challenging conventional notions of comfort, security, and belonging.

      Deconstructing Domesticity: Unsettling the Familiar

      A defining characteristic of Mona Hatoum’s mature work is her remarkable ability to subvert the seemingly innocuous realm of domestic space. Her installations frequently employ objects associated with home—chairs, tables, lamps, even everyday kitchen utensils—and manipulate them in ways that evoke a sense of unease and anxiety. *Home* (1999), for instance, features a collection of kitchen appliances wired with electricity, creating a palpable feeling of danger and highlighting the precariousness of security within the home. This work isn’t simply about the physical space of domesticity; it explores the psychological weight associated with it—the longing for stability, the vulnerability inherent in intimacy, and the potential for disruption even within the most familiar environments. Similarly, her large-scale installations often play with scale and proportion, transforming ordinary objects into monumental forms that overwhelm and disorient the viewer, forcing a reevaluation of our relationship to the things around us and prompting questions about power dynamics, control, and the hidden anxieties embedded within everyday life. The juxtaposition of soft, organic textures with hard, industrial components is also a recurring motif—a deliberate strategy designed to create visual tension that mirrors the complex emotional landscape she explores.

      Themes of Identity and Recognition

      At the heart of Mona Hatoum’s artistic practice lies an enduring exploration of identity and displacement. Her own experiences as a refugee profoundly inform her investigation of borders—both physical and psychological—boundaries, and the persistent longing for home. She doesn't offer easy answers or simplistic resolutions; instead, she presents open-ended works that invite multiple interpretations and encourage viewers to confront their own emotional responses. The human body and its relationship to space are also central concerns in her art. Hatoum’s installations often engage with our sense of scale and proportion, creating environments that feel both inviting and claustrophobic, familiar and alienating. This interplay between the body and space explores how physical surroundings shape our perceptions, emotions, and ultimately, our understanding of ourselves. Throughout her career, Mona Hatoum has received widespread critical acclaim and numerous prestigious awards, including the Rolf Schock Prize in Visual Arts (2008), the Joan Miró Prize (2011) and the Praemium Imperiale (2019). Her work is held in major museum collections worldwide, including MoMA, Tate Modern, and the Centre Pompidou.

      A Lasting Legacy

      Mona Hatoum’s contribution to contemporary art extends far beyond her individual artworks; she has fundamentally shaped discussions surrounding identity, displacement, and globalization. Her ability to evoke powerful emotional responses through seemingly simple forms—a chair, a table, a cage—solidifies her position as an important voice in international art. She refuses to offer easy answers or simplistic narratives, instead prompting critical reflection on issues of power, belonging, and the human condition. By consistently pushing boundaries and exploring the intersection of art, politics, and personal experience, Mona Hatoum remains an artist whose work continues to resonate deeply with audiences worldwide, leaving a lasting legacy that challenges us to confront uncomfortable truths about our world and ourselves.

      § 5Comparanda

      § 6Questions

      Snelle feiten

      • Artistic style: Installation
      • Movement: Arte Povera
      • Dimensions: 120 x 670 cm
      • Location: LACMA Collection
      • Influences:
        • Pollock
        • Andre
      • Title: Prayer Mat

      Kunstquiz

      Er is slechts één goed antwoord op elke vraag.

      Vraag 1:
      What is the primary material used in Mona Hatoum’s ‘Prayer Mat’ sculpture?
      Vraag 2:
      The ‘Prayer Mat’ sculpture was originally created for which international art event?
      Vraag 3:
      According to the description, Guy Brett described ‘Prayer Mat’ as what?
      Vraag 4:
      What is the symbolic significance of the compass within ‘Prayer Mat’?
      Vraag 5:
      Mona Hatoum’s artistic practice is primarily focused on exploring which themes?

      § 7Cite this entry

      AllPaintingsStore.com, “Mona Hatoum, Prayer Mat (1995)”, https://allpaintingsstore.com/nl/art/mona-hatoum-prayer-mat-D4Q8BN-en/ArtistReproduction/ (accessed 2 oktober 2026).

      § 8The reproduction

      Handgemaakte olieverfreproductie

      Met de hand geschilderd in olieverf op canvas in uw gewenste maat en lijst, op bestelling gemaakt door onze kunstenaars. ( Schakel over naar print Schakel over naar digitale afbeeldingen)

      It is specified on the order sheet in the margin; the present state of that sheet reads as follows.

      Prayer Mat

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      Professionele montage vereist - dit is geen doe-het-zelfproduct.
      De set moet worden gemonteerd en het canvas moet worden gespannen door een ervaren professionele lijstenmaker, met gebruik van houtlijm (niet inbegrepen), een doekspanter en klemmen om de sponningen recht te houden terwijl de lijm droogt. Onjuiste montage of een ongelijkmatige spanning op het canvas kan het kunstwerk permanent beschadigen en wordt niet gedekt door onze garantie.

      • Alle massief houten onderdelen zijn inbegrepen, nauwkeurig op maat gesneden voor montage.

      • Te monteren met de meegeleverde schroeven, plus houtlijm voor de hoekverbindingen, die niet wordt meegeleverd en door uw lijstenmaker moet worden aangeschaft.

      • Professioneel gereedschap is vereist en niet inbegrepen: een spanner voor canvas en klemmen om de latten recht te houden terwijl de lijm droogt.

      Belangrijk:
      De hoekverbindingen vereisen houtlijm, de latten moeten met lijmklemmen worden vastgehouden tot de lijm volledig is opgedroogd, en het spannen van het canvas op het samengestelde frame vereist een doekspanter. Geen van deze artikelen is inbegrepen in de set. Wij adviseren u om een ervaren professionele lijstenmaker te raadplegen voordat u deze maat bestelt.

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      Voorbeelden van aanpassingen: vervang het gezicht door een eigen foto; voeg een huisdier toe (bijv. vervang de kat door een hond); verwerk een verborgen boodschap in de achtergrond; wijzig het landschap of andere elementen op de achtergrond.

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      Wereldwijde levering naar binnen 5 weken. (6 november).

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