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Catalogue entry

Harem #2

2009. .

Fig. 1. Lalla Essaydi, Harem #2, 2009. Shown as the reproduction you are specifying: , .

§ 1Catalogue data

§ 2Abstract

Artist Biography

A pioneer of the Hurufiyya movement, Lalla Essaydi uses staged photography and calligraphy in iconic works like Les Femmes du Maroc to redefine Arab identity and invite you into her evocative, layered visual worlds.

§ 3Commentary

§ 4The artist

Lalla Essaydi

Lalla Essaydi

1956 - , Morocco

Quick facts about Lalla Essaydi

  • Artistic Movement Or Style: Hurufiyya movement
  • Full Name: Lalla Assia Essaydi
  • Nationality: Moroccan
  • Notable Artworks:
    • Les Femmes du Maroc: La Grande Odalisque
    • Harem Revisited #47abc
    • Harem #36
    • Bullet Revisited #38
  • Place Of Birth: Marrakech, Morocco
  • Date Of Birth: 1956

Artist Biography

The Veiled Narratives of Lalla Essaydi

Born in Marrakech, Morocco, in 1956, Lalla Essaydi has emerged as a profound voice in contemporary photography, weaving complex tapestries of identity, gender, and culture. Her journey is one of movement and transformation, spanning from her early years in Morocco to her education in Paris, and later her life in Saudi Arabia before settling in the United States. This nomadic existence—moving between the vibrant landscapes of North Africa, the academic rigor of France, and the diverse cultural spheres of the Middle East and America—serves as the very foundation of her artistic vision. Her work is deeply autobiographical, haunted by the physical spaces she inhabited as a child and the boundaries of permissible behavior defined by her Moroccan upbringing.

Essaydi’s practice is characterized by a masterful use of staged photography that challenges the traditional Orientalist gaze. She creates meticulously composed scenes where the boundaries between reality and artifice dissolve, inviting viewers into worlds that are simultaneously intimate and profoundly theatrical. In her iconic works, such as Les Femmes du Maroc: La Grande Odalisque, she reclaims classical Western tropes of the "odalisque"—historically used to depict women in exoticized fantasies—and recontextualizes them through a contemporary lens. By veiling her subjects, she subverts the historical male gaze that sought to expose and consume the female form, instead presenting a sense of profound mystery and agency.

The Intersection of Calligraphy and Body

One of the most striking elements of Essaydi’s technique is her seamless integration of Arabic calligraphy and henna. In a brilliant subversion of gendered traditions, she uses henna—a medium traditionally used by women to decorate hands and feet for celebrations—to apply indecipherable calligraphic script onto the bodies of her female subjects and onto flowing fabrics. This practice merges a feminine ritual with a predominantly male-dominated art form, creating a powerful dialogue about power and inscription. The words themselves often remain illegible, serving to question authority and the very meaning of the written word, while visually transforming the human form into a living canvas of cultural history.

Her visual language is rich with texture and symbolic depth:

  • Textural Complexity: The use of gold tones, leopard prints, and surreal textures creates an atmosphere of opulence and contemplation.
  • Symbolic Juxtaposition: She often blends elements of domesticity with dreamlike objects, such as the inclusion of teddy bears in her compositions, to evoke themes of innocence and lost childhood.
  • Cultural Synthesis: Her work explores the tension between the private and public spheres, using cloth and skin to map the ways gender and power are inscribed on Muslim women's bodies.

Legacy and Artistic Evolution

Throughout her academic development—which included studies at the École nationale supérieure des Beaux-Arts in Paris and advanced degrees from Tufts University and the School of the Museum of Fine Arts, Boston—Essaydi has refined a style that is as much about installation and painting as it is about photography. Her ability to navigate the intersections of diaspora, identity, and expected location has secured her place in the global contemporary art dialogue. By exploring the spaces between Morocco, Saudi Arabia, and the United States, she provides a vital perspective on the complexities of modern Arab identity, making her work an essential study in the reclamation of the female narrative within the historical landscape of art.

§ 5Comparanda

§ 6Questions

§ 7Cite this entry

AllPaintingsStore.com, “Lalla Essaydi, Harem #2 (2009)”, https://allpaintingsstore.com/en/art/lalla-essaydi-harem-2-D83PFQ-en/ArtistReproduction/ (accessed 4 October 2026).

§ 8The reproduction

Hand Made Oil Reproduction

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Harem #2

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  • All solid wood bars are included, precisely cut to size.

  • Assembled with the screws provided, plus wood glue for the corner joints, which is not supplied and must be sourced by your framer.

  • Professional tools are required and not included: a canvas stretching plier (tensioner) and clamps to hold the bars square while the glue dries.

Important:
The corner joints require wood glue, the bars must be held with clamps until the glue is fully dry, and tightening the canvas on the assembled frame requires a canvas stretching plier. None of these are included in the kit. Please arrange an experienced professional framer before ordering this size.

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