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      Atelier · Est. 2015 · Paris, France
      AllPaintingsStore
      allpaintingsstore.com
      Catalogue entry

      David and Bathsheba

      1956. Acrylic On Canvas, 35.0 x 26.0 cm.

      Fig. 1. Marc Chagall, David and Bathsheba, 1956. Shown as the reproduction you are specifying: , .

      § 1Catalogue data

      § 2Abstract

      Collectible Description

      Explore Marc Chagall’s ‘David & Bathsheba’ (1956). A surreal watercolor depicting inner turmoil through fragmented figures & earthy tones. Expressionist, symbolic, and deeply emotive.

      Artist Biography

      Explore the vibrant world of Marc Chagall (1887-1985), a Russian-French master known for his dreamlike paintings, Jewish folklore themes, and stunning stained glass art. Discover his legacy!

      § 3Commentary

      A Vision of Turmoil: Chagall’s ‘David and Bathsheba’ (1956)

      This captivating watercolor and ink work by Marc Chagall, created in 1956, offers a deeply personal and emotionally resonant interpretation of the biblical story of David and Bathsheba. Measuring 35 x 26 cm, this piece is not a literal depiction of the narrative, but rather an exploration of its psychological weight – guilt, desire, and inner conflict – rendered through Chagall’s signature surrealist lens.

      Biblical Narrative & Artistic Interpretation

      The story of David and Bathsheba, recounted in II Samuel, details King David's lust for Bathsheba, the wife of his soldier Uriah, and the subsequent consequences of their affair. Chagall doesn’t present a scene of seduction or conquest. Instead, he focuses on the *internal* drama – the moment of reckoning, perhaps, or the weight of transgression. He created several works depicting this story, including “From the terrace of his palace David sees bathing Bathsheba (II Samuel, XI, 2-3)” which offers a more traditional visual representation of the initial encounter. This particular work, however, delves into the psychological aftermath.

      Style & Technique: A Blend of Expressionism and Surrealism

      Chagall’s style in ‘David and Bathsheba’ is characterized by its expressive freedom and dreamlike quality. The artwork seamlessly blends elements of Expressionism, with its emphasis on subjective emotion, and Surrealism, utilizing fragmented forms and symbolic imagery. The technique itself – watercolor and ink – contributes to the ethereal atmosphere. Layers of translucent color are built up, creating a textured surface that feels both delicate and substantial. The loose brushwork and lack of precise lines amplify the sense of instability and emotional turbulence.

      Decoding the Symbolism

      The composition is dominated by an asymmetrical arrangement centered around a fragmented male figure – representing David. His obscured face suggests a loss of identity or a fractured psyche, burdened by guilt. Above his head float abstract shapes in blues and purples, evocative of masks or wings, perhaps symbolizing hidden aspects of the self or a yearning for escape. The fiery red shape to the right could represent passion, anger, or even divine judgment. The earthy tones – browns, ochres, and muted reds – ground the composition while simultaneously evoking feelings of remorse and earthly desire. The vertical line bisecting the artwork reinforces a sense of division and internal conflict.

      Emotional Resonance & Historical Context

      ‘David and Bathsheba’ evokes a powerful emotional response: melancholy, introspection, and anxiety. Chagall's personal experiences – his Jewish heritage, displacement during wartime, and profound love for his wife Bella – deeply informed his art. Created in 1956, after the devastation of World War II, the artwork can also be interpreted as reflecting a broader sense of human suffering and moral ambiguity. It’s a testament to Chagall's ability to translate universal themes of love, loss, and guilt into a visually arresting and emotionally charged form.

      For Collectors & Interior Designers

      This artwork, or a high-quality reproduction, would be a striking addition to any collection. Its muted color palette and expressive style lend themselves well to both modern and traditional interiors. The piece’s introspective nature makes it particularly suitable for spaces designed for contemplation – libraries, studies, or bedrooms. Its compact size allows for versatile placement, while its emotional depth ensures it will be a conversation starter for years to come.

      Questions & Answers

      How can I get a print of "David and Bathsheba" by Marc Chagall?

      "David and Bathsheba" is available as a fine art print on cotton canvas or archival canvas paper. Orders are placed on its Fine Art Print page, in the size of your choice.

      Are the colors of "David and Bathsheba" by Marc Chagall saturated or muted?

      "David and Bathsheba" by Marc Chagall is recorded with a subtle color saturation.

      What are the medium and dimensions of "David and Bathsheba" by Marc Chagall?

      "David and Bathsheba" was made in acrylic on canvas and measures 35 x 26 cm in its original form.

      § 4The artist

      Marc Chagall

      Marc Chagall

      1887 - 1985, Belarus

      Quick facts about Marc Chagall

      • Artistic Movement Or Style:
        • Cubism
        • Symbolism
        • Fauvism
      • Artists Or Movements Influenced By This Artist: ['Surrealists']
      • Artists Who Influenced This Artist: ['Léon Bakst']
      • Full Name: Marc Chagall
      • Nationality: Russian-French
      • Notable Artworks:
        • I and the Village
        • Over Vitebsk
        • White Crucifixion
        • Jacob's Dream
      • Place Of Birth: Liovana, Belarus
      • Date Of Birth: 1887
      • Date Of Death: 1985

      Artist Biography

      A Life Painted in Dreams: The World of Marc Chagall

      Marc Chagall, born Moishe Shagal in 1887 in the small Belarussian town of Liozna near Vitebsk, wasn’t merely a painter; he was a poet of color, a weaver of dreams, and a chronicler of memory. His life, spanning nearly a century, mirrored the tumultuous currents of the 20th century, yet his art remained steadfastly rooted in a deeply personal vision—one infused with the folklore of his Hasidic Jewish upbringing and an unwavering belief in the power of imagination. Vitebsk itself was more than just a birthplace; it became the emotional core of his artistic universe, a recurring motif populated by flying figures, whimsical animals, and the vibrant hues of remembered landscapes. The town’s unique blend of cultures—Russian Orthodox churches alongside bustling Jewish marketplaces—forged an aesthetic sensibility that would defy easy categorization throughout his long career. Though he sought formal training first with a local sign painter and later in St. Petersburg under Léon Bakst, and then in Paris at the Académie de la Grande Chaumière, Chagall never fully embraced any single artistic movement. He absorbed elements of Cubism, Symbolism, and Fauvism, but always filtered them through his own intensely personal lens, creating a style that was uniquely, unmistakably Chagall.

      Forging a Unique Visual Language

      Chagall’s early works already hinted at the distinctive language he would develop. Paintings like I and the Village (1911) are not simply depictions of place; they are explorations of identity, memory, and the relationship between the individual and community. The village isn't rendered realistically but as a fragmented collection of recollections, imbued with symbolic meaning. This ability to transmute personal experience into universal themes became a hallmark of his art. His palette was bold and expressive, often employing vibrant, non-naturalistic colors to convey emotion rather than literal representation. Figures float and dance across the canvas, defying gravity and logic, creating a dreamlike atmosphere that invites viewers into his inner world. This stylistic approach wasn’t accidental; it stemmed from a desire to move beyond mere imitation of reality and capture the essence of feeling, the weight of memory, and the power of folklore. The Russian Revolution brought Chagall back to Vitebsk, where he became involved in cultural initiatives, establishing an art school that briefly flourished before succumbing to the restrictions imposed by the new regime. This period was marked by both creative energy and political disillusionment, a tension that would continue to shape his artistic trajectory.

      A Life Between Worlds: Paris, New York, and Beyond

      Eventually, Chagall left Russia for good, settling in France in 1923. This marked the beginning of a period of international recognition and prolific creativity. Works like Over Vitebsk (1920-1922) demonstrate his continued engagement with his childhood memories, while paintings inspired by biblical stories—such as Jacob’s Dream—reveal a growing interest in religious themes. The outbreak of World War II forced him to flee occupied France for the United States, where he spent seven years in New York City. This period was marked by profound emotional upheaval and artistic experimentation. He found solace in his art, creating powerful works that reflected the anxieties and uncertainties of the time. White Crucifixion (1938), a haunting depiction of suffering and persecution, stands as a testament to this era. After the war, Chagall returned to France, where he continued to paint and create until his death in 1985 at the age of 97.

      Legacy and Enduring Influence

      In his later years, Marc Chagall received numerous prestigious commissions, including the ceiling of the Paris Opera (1964), a breathtaking explosion of color and form that celebrated musical masterpieces, and stunning stained glass windows for the Hadassah Hebrew University Medical Center synagogue in Jerusalem. These large-scale projects allowed him to translate his artistic vision into architectural spaces, creating immersive environments that continue to inspire awe and wonder. Chagall’s influence on subsequent generations of artists is undeniable. His lyrical quality, emotional depth, and imaginative power resonated with Surrealists and other movements that embraced fantasy and symbolism. He bridged the gap between European modernism and Jewish cultural identity, becoming known as “the quintessential Jewish artist of the twentieth century.” His ability to synthesize personal experience, folklore, and universal themes continues to resonate with audiences worldwide. His work reminds us of the power of art to transcend boundaries, to connect us to our shared humanity, and to illuminate the beauty and mystery of life.

      A Lasting Impression

      Marc Chagall’s legacy extends beyond his paintings and stained glass; it resides in the enduring power of his vision—a vision that celebrates love, memory, and the boundless possibilities of the human imagination. He left behind a body of work that is both deeply personal and universally accessible, inviting viewers to lose themselves in a world painted with dreams and illuminated by hope. The Musée Marc Chagall in Nice stands as a testament to his enduring influence, housing an extensive collection of his works and offering visitors a glimpse into the heart and soul of this extraordinary artist. His art continues to inspire, challenge, and move us, ensuring that his vibrant and imaginative spirit will live on for generations to come.

      § 5Comparanda

      § 6Questions

      Quick Facts

      • style: Early Modernist, Cubism, Symbolism
      • dimensions: 35 x 26 cm
      • subject: Biblical scene (David and Bathsheba), inner turmoil, psychological complexity
      • influences: Jewish tradition, Vitebsk landscape
      • year: 1956

      Art Quiz

      There is only one correct answer for each question.

      Question 1:
      In what year was Marc Chagall's 'David and Bathsheba' created?
      Question 2:
      Which artistic movements are most strongly associated with this artwork?
      Question 3:
      What is the primary medium used in 'David and Bathsheba'?
      Question 4:
      The fragmented face of the central figure likely symbolizes…
      Question 5:
      What is a recurring theme in Chagall's work, stemming from his early life?

      § 7Cite this entry

      AllPaintingsStore.com, “Marc Chagall, David and Bathsheba (1956)”, https://allpaintingsstore.com/en/art/marc-chagall-david-and-bathsheba-8XYGU4-en/ArtistReproduction/ (accessed 1 October 2026).

      § 8The reproduction

      Hand Made Oil Reproduction

      Hand-painted oil on canvas in your size and frame, made to order by our artists. ( Switch to Print Switch to Digital Image)

      It is specified on the order sheet in the margin; the present state of that sheet reads as follows.

      David and Bathsheba

      Reproduction Medium

      Reproduction Size

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      For artworks or reproductions larger than 105 cm (approximately 41 inches) on any side, the frame will be shipped as a kit, disassembled. This method ensures safe delivery and prevents damage during transport.

      Professional assembly required - this is not a DIY product.
      The kit must be assembled and the canvas stretched by an experienced professional framer, using wood glue (not supplied), a canvas stretching plier and clamps to hold the bars square while the glue dries. Incorrect assembly or uneven canvas tension can permanently damage the artwork and is not covered by our warranty.

      • All solid wood bars are included, precisely cut to size.

      • Assembled with the screws provided, plus wood glue for the corner joints, which is not supplied and must be sourced by your framer.

      • Professional tools are required and not included: a canvas stretching plier (tensioner) and clamps to hold the bars square while the glue dries.

      Important:
      The corner joints require wood glue, the bars must be held with clamps until the glue is fully dry, and tightening the canvas on the assembled frame requires a canvas stretching plier. None of these are included in the kit. Please arrange an experienced professional framer before ordering this size.

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      Total Price

      $ 258

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